I really like computational social science and love to identify myself as a computational social scientist. Having an identity in that sense is perhaps not so important. Through my entire career, I’ve got accustomed to be a [one field] person doing [other field] things, and learned to like it. Still computational social science very much sounds like what I want to do myself (at least some of my projects), the only problem is computational social science itself has a bit of identity crisis.
Discrepancies between the literal meaning of a phrase and its usage is of course just a typical language thing. My bachelor thesis in Chinese was about the how the word “kitsch” entered the Chinese language with the translation of Milan Kundera’s The unbearable lightness of being. The translation 媚俗 (mèisú) is (as common for Chinese) based on the meanings—媚 means “flirt with” or “flatter”, 俗 means “vulgar” and “common” as in the opposite of “refined”. In other words, it’s a Venn diagram, with a bit of overlap between the literal meaning of 媚俗 and “kitsch” but not completely spot on. I argued in my thesis that the use of 媚俗 among intellectuals was influenced by the literal, character-wise meaning.
Just from the phrase, it sounds to me like computational social science is a discipline where one uses computational methods, AI, simulations, etc. to help building social science theories as a complement to more mainstream approaches. I imagine traditionally trained social scientists sitting down with computational researchers and forming projects from the three questions:
- What are the interesting open social science questions?
- What data can we obtain?
- What methods can we use?
But as Hanna Wallach writes in this great article in Communications of the ACM, the methodology is often rather: “Why not use these large-scale, social datasets in combination with the powerful predictive models developed by computer scientists” . . and see what we get? (I guess you can replace “powerful predictive models” by any (for social scientists) non-standard method.) So “computational social science” has come to mean something slightly different from what it sounds like. I have contributed to this line of research myself and it is not necessarily bad, but it is hard to reach general conclusions about society in that way. Rather they will be about the specific medium itself (like that you can infer the strength of earthquakes from twitter data . . which is super cool, but doesn’t help us understand society, or earthquakes (probably they didn’t claim it to be CSS, but it is not inconceivable to see such science at CSS conferences)).
All in all, I don’t think this is a big deal, but in the ideal world one would separate “computational social science” from “social data science” or “computational media studies”. Not because one discipline is superior to the other, just to resolve the ambiguities of the former term.
To conclude, there are many people who wrote about this better than this blog post. Wallach’s article is one example, Keuschnigg, Lovsjö and Hedström “Analytical sociology and computational social science” from Journal of Computational Social Science this year is another, also Duncan Watts’s Computational social science: Exciting progress and future directions and maybe even Fredrik Liljeros’s and my “Mechanistic models in computational social science” have more thoughts about how to make successful collaborations between social and computational scientists. I’ll end with a self quote from that paper
To the theoretical natural [and computational] scientists [who want to contribute to social science], we recommend spending a month reading popular social science books. There are too many examples of natural scientists going into social science with the ambition to use the same methods as they are used to—only replacing the natural components by social—and ending up with results that are unverifiable, too general to be interesting, infeasible or already known. While reading, we encourage meditating the following question—why do social scientists ask different questions about society than natural scientists do about nature?
Now I wanted to wrap this up with some witty reference back to kitsch and Kundera, but given the speed of my wit, I guess I post this now and update the page in a week or so.